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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Desmond Beach
Desmond Beach

Desmond Beach

BIOGRAPHY

Desmond Beach (born 1978, in Baltimore, Maryland) is an American interdisciplinary artist whose practice explores Black history, ancestral memory, ritual, healing, and the social afterlives of racial violence. Working across performance, sculpture, fiber art, photography, collage, installation, and mixed media, Beach examines the resilience of the African diaspora through layered visual language that transforms grief, rage, and historical trauma into spaces of witness, beauty, and repair.  Beach earned both his BFA and MFA from the Maryland Institute College of Art, including the Rinehart School of Sculpture. His work often engages archival imagery, protest photography, ritual action, and textile-based construction, using collage, fabric, performance, and material layering to consider how Black experience is shaped across time by the Middle Passage, Jim Crow, and the present. Beach has described himself as an “intercessor,” moving between past and present in order to reclaim silenced histories and create sites of communal reflection and renewal.  His work has been exhibited at the Phillips Collection, the Mattatuck Museum, the Ely Center of Contemporary Art, the Delaware Valley Arts Alliance, and Richard Beavers Gallery. He has participated in fellowships and residencies at the Fine Arts Work Center, Skidmore College, the Women’s Housing Coalition, Pyramid Atlantic Art Center, and the Bayard Rustin Art Fellowship, and he currently serves as Assistant Professor of Visual Arts at Lincoln University. Desmond Beach lives and works in New York City. 

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Diana Eusebio
Diana Eusebio

Diana Eusebio

BIOGRAPHY

Diana Eusebio is a Peruvian-Dominican textile artist based in Miami. Through intimate portraiture and carefully composed scenes, Eusebio creates visual narratives that foreground dignity, reflection, and quiet strength, offering nuanced representations that challenge historically limited portrayals of Afro-Caribbean women. Working primarily in painting and drawing, Eusebio combines vibrant color, patterned textiles, and richly layered backgrounds to situate her subjects within environments that speak to identity, heritage, and belonging. Her compositions frequently highlight gesture, gaze, and posture, allowing subtle expressions of vulnerability, strength, and introspection to emerge. In doing so, she constructs spaces in which Black femininity is presented with care and nuance, expanding the visual language of contemporary Caribbean portraiture. Eusebio’s practice also reflects broader conversations about representation within global art history. By centering Afro-Caribbean women as complex subjects rather than symbolic figures, her work challenges long-standing hierarchies of visibility and power within visual culture. The intimacy of her paintings invites viewers to encounter her subjects not as distant icons, but as individuals embedded within familial, cultural, and communal contexts. Through expressive figuration and luminous palettes, Eusebio contributes to a growing movement of artists across the African diaspora who are reshaping contemporary portraiture. Her work celebrates the beauty, presence, and multiplicity of Black womanhood while affirming the importance of cultural memory and self-definition within Caribbean visual practice.

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Dindga McCannon
Dindga McCannon

Dindga McCannon

BIOGRAPHY

Dindga McCannon (born July 31, 1947, Harlem, New York) is an American multidisciplinary artist whose work spans painting, fiber art, assemblage, and mixed media. Emerging during the late 1960s and 1970s, McCannon became associated with the Black Arts Movement and was a founding member of a collective formed in 1971 that advocated for the visibility and recognition of Black women in the art world. Her practice centers the experiences, histories, and cultural contributions of Black women, often portraying figures drawn from everyday life, historical memory, and literary or spiritual traditions. McCannon’s work frequently incorporates textiles, beading, embroidery, and found materials, blending fine art with craft traditions historically associated with women’s labor. Through these material choices, she elevates domestic and communal practices into powerful forms of visual storytelling. Many of McCannon’s works celebrate Black women as caregivers, creators, intellectuals, and community leaders, positioning them as central figures in cultural and political life. Her compositions are often vibrant and richly textured, combining figurative imagery with symbolic motifs and layered surfaces that evoke personal memory, collective history, and diasporic heritage. Beyond her studio practice, McCannon has also been active as an educator and curator, contributing to generations of artists and advocating for expanded representation within museums and cultural institutions. Today she is recognized as a pioneering voice in Black feminist art and an influential figure in the development of fiber-based contemporary practice.

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1947

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Dionne Lee
Dionne Lee

Dionne Lee

BIOGRAPHY

Dionne Lee (born 1988, in New York, New York) is an American artist whose multidisciplinary practice explores landscape, survival, power, memory, and the fraught relationship between blackness and the American land. Working across photography, collage, sculpture, and installation, Lee examines how the natural environment can function simultaneously as a site of refuge, danger, inheritance, and historical erasure through manipulated photographs, fragmented imagery, and materially layered interventions.  Lee received her MFA from California College of the Arts in 2017. Her work often engages landscape, the body, hunting, camouflage, survivalism, and Black spatial history, using darkroom manipulation, collage, sculptural assemblage, and serial image-making to consider how race shapes belonging, vulnerability, and movement through the natural world. Across her practice, she reworks photographic images to trouble ideas of mastery, ownership, and visibility, often positioning Black presence within terrains historically coded as white, masculine, or exclusionary.  Her work has been exhibited at the Museum of Modern Art, the Whitney Museum of American Art, Carnegie Museum of Art, the Museum of Fine Arts, Houston, the New Orleans Museum of Art, and the Contemporary Art Gallery in Vancouver. She is a 2025 Guggenheim Fellow and has held residencies at Light Work, the Chinati Foundation, and Unseen California. Dionne Lee lives and works in Columbus, Ohio.

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Dumile Feni
Dumile Feni

Dumile Feni

BIOGRAPHY

Dumile Feni (May 21, 1942–October 16, 1991), born in Withuis, Worcester, South Africa, was a South African artist and sculptor whose monumental drawings and expressive figurative works confronted apartheid, racial violence, poverty, labor, exile, and the broader vulnerabilities of human existence. Working primarily in charcoal, pencil, ink, Conté crayon, and sculpture, Feni developed a highly distinctive language of elongated, distorted, and entangled human and animal forms. His intense use of line gave his drawings a sculptural quality, while their monumental scale transformed drawing from an intimate medium into a vehicle for political, psychological, and historical witness. He became known during the 1960s as the “Goya of the townships,” although his work exceeded straightforward social realism, combining observations of Black urban life with spiritual, symbolic, and modernist forms.  Feni’s artistic development took place largely outside formal art-school structures. A compulsive drawer from childhood, he was influenced by San rock paintings and later learned clay modeling and bronze-casting techniques while working at a sculpture, pottery, and plastics foundry in Johannesburg. During treatment for tuberculosis at the Charles Hurwitz SANTA Hospital in Soweto in 1963, he met artist Ephraim Ngatane, who became an important mentor, and the two painted murals throughout the hospital. Feni later attended classes led by Ngatane at the Chiawelo Centre and became connected to artists and cultural figures including Bill Ainslie, Cecil Skotnes, Barney Simon, and Gallery 101 director Madame Haenggi.  His best-known work, African Guernica (1967), uses charcoal and pencil to create a densely populated world of distorted bodies, animals, shadows, and gestures of suffering. Produced against the backdrop of institutionalized racial violence under apartheid, the drawing exemplifies Feni’s capacity to combine political urgency with formal experimentation. In 2026, the Museo Reina Sofía in Madrid placed African Guernica directly in dialogue with Pablo Picasso’s Guernica—the first time Feni’s work had ever left South Africa—positioning him as a crucial figure within histories of African and global modernism.  Feni represented South Africa at the 1967 São Paulo Biennial, but escalating surveillance and harassment under apartheid eventually pushed him into exile in 1968. He first settled in London, where he exhibited at Grosvenor Gallery and Camden Arts Centre, before relocating to the United States in the late 1970s. He was an artist-in-residence at the Institute of African Humanities at UCLA, later studied film and television at New York University, and eventually settled in New York. Throughout his years in exile, Feni continued producing drawings and sculptures while also designing album covers, posters, calendars, and illustrations. He died of a heart attack in New York on October 16, 1991, shortly before a planned return to South Africa. His body was returned to South Africa and buried in Lenasia. 

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1942

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Edouard Duval-Carrié
Edouard Duval-Carrié

Edouard Duval-Carrié

BIOGRAPHY

Edouard Duval-Carrié (born 1954, in Port-au-Prince, Haiti) is a Haitian-American artist whose multidisciplinary practice explores Haitian history, Vodou spirituality, migration, colonialism, and the layered cultural memory of the Caribbean diaspora. Working across painting, sculpture, mixed media, and installation, Duval-Carrié examines political history, myth, and identity through luminous surfaces, dense symbolism, and visual languages drawn from Haitian iconography, religious imagery, and historical narrative.  Duval-Carrié studied at Loyola College in Montréal and later at the École Nationale Supérieure des Beaux-Arts in Paris. Born and raised in Haiti, he left the country during the Duvalier era and later lived in Puerto Rico, Canada, France, and the United States, experiences that continue to shape his attention to exile, displacement, and creolized identity. His work often engages Vodou, revolution, migration, and the afterlives of colonial violence, using resin, glittering surfaces, painting, sculptural relief, and layered mixed-media compositions to consider how history, spirituality, and imagination intersect within Haitian and diasporic life.  His work has been exhibited at Pérez Art Museum Miami, the Fowler Museum, the Bass Museum, Brown University, and major galleries including Pan American Art Projects, and it is held in collections including the Pérez Art Museum Miami, the National Gallery of Art, the Frost Art Museum, the Lowe Art Museum, and the Museo de Arte Contemporáneo de Monterrey. He lives and works in Miami, Florida, where he is also active as a curator and cultural leader. 

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Eilen Itzel Mena
Eilen Itzel Mena

Eilen Itzel Mena

BIOGRAPHY

Eilen Itzel Mena (born 1994 in the United States) is an Afro-Dominican American artist, writer, and community organizer from the South Bronx, New York, currently based in London. Working across painting, drawing, printmaking, sculpture, installation, performance, and social practice, Mena explores how people throughout the African Diaspora and Latin America pursue joy, purpose, healing, and self-knowledge while navigating histories of colonialism, displacement, and cultural erasure. Her practice moves between figuration and abstraction, combining saturated color, expressive mark-making, recurring symbols, fragments of the body, and spiritual references to create spaces where personal memory, ancestral history, and imaginative possibility converge.  Mena’s Afro-Dominican upbringing is central to her visual language. She has described childhood memories of vibrantly painted homes in the Dominican Republic and the cultural intersections of the South Bronx as important sources for her intense palette and layered compositions. Palms, hearts, rainbows, clouds, flowers, hands, feet, heads, acrylic nails, lipstick, and other recurring forms operate as parts of what she describes as an expanded visual language. Rather than treating color simply as decoration, Mena uses its intensity to oppose the psychological and cultural invisibility imposed upon Black and Brown bodies, histories, and creative practices.  Mena received a BFA in Fine Arts from the USC Roski School of Art & Design in 2017 and an MFA in Painting from the Slade School of Fine Art at University College London in 2024. She received the Adrian Carruthers Studio Prize for her Slade MFA Degree Show presentation and previously received the Slade’s Terence Cuneo Prize. Her work has been presented internationally in London, New York, Los Angeles, Miami, Mexico City, Berlin, Washington, D.C., and elsewhere. Recent projects include La Subida del Destino (Destiny’s Climb) at Moosey, In Her Spirit with Bolanle Contemporary and The Shop at Sadie Coles HQ, Under the Palm’s Grace at Untitled Art Miami Beach, and the 2026 group exhibitions Syntax, I, too, overflow, and Cosecha. Mena was an ACME Early Career Programme artist in London in 2025 and will participate in Fountainhead’s Miami residency from September 16 to October 14, 2026. 

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Esteban Whiteside
Esteban Whiteside

Esteban Whiteside

BIOGRAPHY

Estéban Whiteside (born 1985 in Asheville, North Carolina) is an American self-taught artist whose paintings, sculptures, and mixed-media works confront racism, political power, capitalism, policing, colonialism, religion, inequality, and other structures shaping contemporary American life. Using bold color, intentionally reductive figures, cartoon-like forms, text, parody, and references to popular culture, Whiteside creates images that can initially appear playful before revealing pointed critiques of social and political violence. He describes his approach as “Concrete Oppressionism,” a visual language designed to communicate political ideas directly rather than leave their central message ambiguous. Whiteside began painting around 2013 after making an inexpensive handmade gift for his then-girlfriend, now wife. After relocating to Washington, D.C., he worked as a museum assistant at The Phillips Collection, an experience he has described as formative to his artistic development. His earliest work leaned toward abstraction, with influences including Romare Bearden and Abstract Expressionism, but the 2014 killing of Michael Brown became a turning point. Whiteside subsequently committed his practice to addressing issues affecting Black communities and other marginalized groups, describing his purpose as both amplifying oppressed voices and publicly confronting systems and people responsible for oppression. His work often borrows the visual familiarity of cartoons, advertisements, television, board games, religious imagery, political propaganda, and American consumer culture. Series and individual works have addressed police corruption, mass shootings, white supremacy, economic exploitation, war, American nationalism, and right-wing politics. Works such as Racism, Where?, Cops Plant Drugs, Kill Your Masters, and The Passion of the Right combine humor with deliberately blunt political messaging, using satire to make subjects that might otherwise feel overwhelming immediately legible.  Whiteside has exhibited at the Museum of Contemporary African Diasporan Arts (MoCADA), LatchKey Gallery, Phillips, Richard Beavers Gallery, Allouche Gallery, Homme, and other spaces. His 2025 exhibition Beyond Rage at MoCADA was described by the museum as his first solo survey and brought together more than thirty works spanning painting, resin, found objects, and repurposed materials. Multiple works by Whiteside also appeared in the second season of Spike Lee’s Netflix series She’s Gotta Have It. Whiteside is currently based in Durham, North Carolina. 

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Ficre Ghebreyesus
Ficre Ghebreyesus

Ficre Ghebreyesus

BIOGRAPHY

Ficre Ghebreyesus (born March 21, 1962, in Asmara, Eritrea – died April 4, 2012) was an Eritrean-American artist whose painting practice explored migration, memory, displacement, landscape, and the layered emotional textures of exile and belonging. Working across painting, drawing, and print-related practices, Ghebreyesus examined history, dream imagery, cultural memory, and personal experience through vibrant color, shifting spatial logic, and compositions that moved fluidly between abstraction, figuration, and surreal narrative.  Ghebreyesus studied at Southern Connecticut State University, the Art Students League in New York, and Robert Blackburn’s Printmaking Workshop before earning his MFA from the Yale School of Art in 2002, where he received the Carol Schlossberg Prize for Excellence in Painting. His work often engages migration, war, food, landscape, and remembrance, using acrylic and oil painting, layered imagery, and richly atmospheric compositions to consider the psychic and sensory afterlives of Eritrea, refugee movement, and diasporic life. He was also known as a chef and co-owner of Caffè Adulis in New Haven, a role that shaped the social and communal dimensions of his life and practice.  His work has been exhibited at the Museum of the African Diaspora, Modern Art in London, and Galerie Lelong, and has received major posthumous recognition through institutional and gallery exhibitions devoted to his paintings. He is now widely regarded as an important Eritrean-American painter whose work bridges personal history, political upheaval, and imaginative painterly form. Ficre Ghebreyesus lived and worked in New Haven, Connecticut. 

Birthday

1962

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Southern Africa
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West Africa
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North America
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Mexico
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Mid-atlantic
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Europe
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Southeast (USA)
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Africa
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West (USA)
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South America
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Asia
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The Caribbean
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Southwest (USA)
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Australia
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Mid-West (USA)
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Canada
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Northeast (USA)
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Middle East
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South (USA)
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Style
Intuitive
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Textile-based
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Materiality
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Journalistic
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Geometric
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Industrial
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Mythic
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Symbolic
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Ritualistic
,
Representational
,
Neo-expressionism
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Sculptural
,
Narrative
,
Minimalist
,
Conceptual
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Abstract
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Portraiture
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Surrealist
,
Cubism
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Interactive
,
Figurative
,
Installation
,
Formalist
,
Realism
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Architectural
,
Documentary
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Expressionist
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Landscape
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Experimental
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Assemblage
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Decorative Arts
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Collage
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Medium
Pottery
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Interdisciplinary
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Film
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Installation
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Photography
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Multidisciplinary
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Mixed Media
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Work on paper (Prints and/or Drawings)
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Illustration
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Glass
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Text
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Architecture
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Sculpture
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Design
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Public Art
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Fashion
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Beadwork
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Digital
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Ceramics
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Video
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Painting
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Sonic / Audio
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Fiber and Textile
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Collage
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Performance Art
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Assemblage
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Theme
Flight
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Self-representation
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Black trans life
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Post-independence
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Imagination
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Crisis
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Movement
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Geography
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Haitian heritage
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Vodou
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Land
,
Segregation
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Self-determination
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Joy
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Black feminist thought
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Craft
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Activism
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Black southern experience
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Desire
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Intimacy
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African-American history
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Youth culture
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Nightlife
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Rural life
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Gullah-Geechee heritage
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Inheritance
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Americana
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Caribbean identity
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Trade
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Jazz
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Anatomy
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Trauma
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Infrastructure
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Black British life
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Urban life
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Exile
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Exploitation
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Fetishization
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Social space
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Black hair
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Climate
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Black Miami life
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Connection
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Mark-making
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Interior Life
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Emotion
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Southern life
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Black Womanhood
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Style
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Visibility
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Folklore
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Black Queer Life
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Adolescence
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Autobiography
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Dreams
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Grief
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Narrative
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Blackness
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Working class life
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Liberation
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Surveillance
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Strength
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Architecture
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Water
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Healing
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Housing
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Girlhood
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Systems
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Queerness
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Erasure
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Abstraction
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Funerary commemoration
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Lineage
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Masquerade
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Performance
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
,
Urban Environment
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