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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Carrie Mae Weems
Carrie Mae Weems

Carrie Mae Weems

BIOGRAPHY

Carrie Mae Weems (born April 20, 1953, in Portland, Oregon) is an American artist whose multidisciplinary practice explores history, identity, power, race, gender, and the structures that shape social life. Working across photography, text, fabric, audio, digital images, installation, and video, Weems examines personal experience and institutional history through staged narrative, archival intervention, conceptual portraiture, and poetic visual language.  Weems earned a BFA from the California Institute of the Arts and an MFA from the University of California, San Diego, and also continued her studies in folklore at the University of California, Berkeley. Her work often engages Black history, representation, family, gender, politics, and historical memory, using serial image-making, self-performance, text panels, and appropriated archival imagery to consider how power operates through images and institutions. Major series such as The Kitchen Table Series and From Here I Saw What Happened and I Cried are central to her practice and legacy.  Her work has been exhibited at the Museum of Modern Art, the Whitney Museum of American Art, the Getty Center, the Seattle Art Museum, and the Grand Rapids Art Museum, among many others. She has received major honors including the MacArthur Fellowship, the U.S. State Department’s Medal of Arts Award, the W. E. B. Du Bois Medal, the Artes Mundi Prize, the Bernd and Hilla Becher Prize, and the Hasselblad Award. Carrie Mae Weems lives and works in Syracuse, New York. 

Birthday

1953

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Cauleen Smith
Cauleen Smith

Cauleen Smith

BIOGRAPHY

Cauleen Smith (born September 25, 1967, in Riverside, California) is an American artist whose multidisciplinary practice explores Black life, memory, spirituality, Afrofuturism, experimental cinema, and Afro-diasporic histories. Working across film, installation, sculpture, drawing, and performance, Smith examines the imaginative and political possibilities of Black cultural production through poetic image-making, speculative narrative, and references to science fiction, music, ritual, and everyday life.  Smith studied at San Francisco State University, where she earned a B.A. in Creative Arts/Cinema, and later received an M.F.A. from the University of California, Los Angeles School of Theater, Film and Television. Her work often engages experimental film, non-Western cosmologies, poetry, Black feminist thought, and social history, using immersive installation, moving image, text, sound, and symbolic objects to consider liberation, mourning, collective memory, and the radical potential of the imagination.  Her work has been exhibited at the Whitney Museum of American Art, the Los Angeles County Museum of Art, the Museum of Contemporary Art Chicago, and the Institute of Fine Arts at New York University. She has received numerous honors, including the United States Artists Fellowship, the Heinz Award for the Arts, the Herb Alpert Award in the Arts, and the Joyce Alexander Wein Artist Prize. Cauleen Smith lives and works in Los Angeles. 

Birthday

1967

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Chemu Ng’ok
Chemu Ng’ok

Chemu Ng’ok

BIOGRAPHY

Chemu Ng’ok (born 1989 in Nairobi, Kenya) is a Kenyan painter and draughtsperson whose practice explores the sociopolitical, physical, psychological, and spiritual dimensions of human relationships. Working primarily in oil, acrylic, watercolor, ink, and drawing, Ng’ok creates paintings in which individual and collective bodies emerge through loose, energetic lines, translucent layers, shifting color, and unstable figurative forms. Her subjects frequently appear caught between recognizable bodies and abstraction, producing what she has described as “psychological landscapes” in which internal states, social structures, memory, and political tension overlap.  The body is central to Ng’ok’s visual language. She considers it both intimate and public: a physical form shaped by geography, race, gender, institutional power, and the expectations placed upon Black bodies. Her earlier work developed the concept of the “Psychological Riot,” a framework through which she examined how patriarchal and racist systems are internalized and how resistance might occur within the psyche as well as publicly. Paintings responding to political tension surrounding Kenya’s 2017 elections considered how state power, military presence, fear, and collective unrest register psychologically within individuals.  Over time, Ng’ok’s paintings have moved toward increasingly ambiguous territories in which the political coexists with memory, spirituality, kinship, transition, and collective experience. Works shown in To Witness in Miami Beach depicted processions and gatherings recalling weddings, births, funerals, parades, and other transitional rituals without specifying exactly what event is taking place. Her paintings deliberately resist fixed narratives: figures float, merge, disappear, reappear, and inhabit dreamlike environments, while unconventional skin tones complicate expectations surrounding Black figuration. Her 2026 exhibition Those We Remember or Are Yet to Meet extends these concerns through paintings about community, family, ancestry, remembrance, and the afterlives of people who came before us.  Ng’ok earned both her BFA and MFA in Painting from Rhodes University in South Africa, completing the MFA in 2017. Her graduate research, A Counter-narrative Analysis of Psychological Riot in Contemporary Painting, helped formulate ideas that continue throughout her practice. She has since exhibited at the New Museum, ICA Milano, Kunstmuseum Basel, Institute of Contemporary Art Miami, Nairobi Contemporary Art Institute, Museum Dhondt-Dhaenens, Goodman Gallery, Galerie Eva Presenhuber, CENTRAL FINE, and other venues internationally. Her honors include the Mellon Foundation’s Visual and Performing Arts of Africa Masters Bursary, Raymond Pullen Bursary, Helen Timm Award, and selection for the Henrike Grohs Art Award shortlist. She lives and works in Nairobi. 

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Chief Ekpenyong Bassey Nsa
Chief Ekpenyong Bassey Nsa

Chief Ekpenyong Bassey Nsa

BIOGRAPHY

Chief Ekpenyong Bassey Nsa (born 1973, in Creek Town, Nigeria) is an Efik Nigerian artist whose multidisciplinary masquerade practice explores cultural continuity, ceremonial power, family lineage, and the living visual traditions of the Ekpe society. Working across masquerade ensembles, beadwork, chieftaincy attire, cultural knowledge, and funeral shrines, Bassey Nsa examines identity, prestige, and spiritual inheritance through elaborately constructed wearable forms rooted in Efik performance traditions.  Bassey Nsa is a third-generation artist who learned his craft from his father, a maker credited with modernizing masquerade ensembles for the Ekpe secret society across southeast Nigeria and west Cameroon. Initiated into Ekpe at a young age, he was later conferred the chieftaincy title Obong Murua Okpoho in 2009. His work often engages masquerade, ritual, beadwork, social hierarchy, and memorial practice, using fabric, raffia, sequins, and constructed costume forms to consider how artistic innovation can operate within inherited ceremonial systems.  His work has been featured in New African Masquerades: Artistic Innovations and Collaborations, which opened at the New Orleans Museum of Art in 2025 and traveled to the Frist Art Museum and San Antonio Museum of Art. His work is also represented in museum collections including the North Carolina Museum of Art, Samuel P. Harn Museum of Art, and the Smithsonian National Museum of African Art. Chief Ekpenyong Bassey Nsa lives and works in Calabar, Nigeria. 

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Christopher Cozier
Christopher Cozier

Christopher Cozier

BIOGRAPHY

Christopher Cozier (born 1959 in Port of Spain, Trinidad and Tobago) is a Trinidadian multidisciplinary artist, writer, curator, and cultural critic whose practice encompasses drawing, printmaking, video, installation, performance, sound, sculpture, and collaborative cultural work. Based in Port of Spain, Cozier examines how the historical and contemporary experiences of the Caribbean including colonialism, globalization, migration, nationalism, economic dependency, and cultural resistance can generate alternative ways of understanding the wider world. His work frequently begins with notebook drawings and develops into installations, moving-image works, prints, and staged actions that combine personal observation with broader questions about history, geography, power, and self-determination. Drawing occupies a particularly important place in Cozier’s practice. His works on paper often function simultaneously as diaries, maps, storyboards, visual essays, and speculative records, accumulating fragments of text, symbols, bodies, architectural forms, everyday objects, and memories. His expansive series Tropical Night (2006–14), comprising 268 sheets and now in the collection of the Museum of Modern Art, emerged through years of travel and work across different locations. Through its fragmented visual language, the project reflects upon postcolonial Caribbean history, childhood memory, political culture, migration, development, and the artist’s experience of moving between Trinidad and other parts of the world. Cozier received a BFA in Painting from the Maryland Institute College of Art in 1986 and an MFA in Visual Arts from Rutgers University’s Mason Gross School of the Arts in 1988. After completing his graduate studies in the United States, he returned to Trinidad and Tobago. In addition to his individual practice, he is a co-founder and co-director of Alice Yard, the influential Port of Spain–based contemporary art space and network founded in 2006, which participated in documenta fifteen in 2022. His work has appeared in the Havana Biennials, Brooklyn Museum, Tate Liverpool, Berlin Biennale, Sharjah Biennial, Liverpool Biennial, Prospect New Orleans, Art Institute of Chicago, Museum of Contemporary Art Chicago, Museum of Modern Art, and São Paulo Biennial. His honors include the 2026 Roy Lichtenstein Award, 2023 Pérez Prize, 2013 Prince Claus Award, and a 2004 Pollock-Krasner Foundation Grant. 

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Chris Watts
Chris Watts

Chris Watts

BIOGRAPHY

Chris Watts (born 1984, in High Point, North Carolina) is an American artist whose interdisciplinary practice explores social and personal narrative, abstraction, embodiment, and the unstable boundary between the visible and the immaterial. Working across painting, installation, drawing, video, and mixed media, Watts examines perception, disappearance, and sacred or meditative space through layered surfaces, translucent materials, and spatial compositions that function like windows into overlapping psychic and symbolic worlds.  Watts studied at the College of Arts and Architecture at the University of North Carolina at Charlotte and the Academy of Fine Arts and Design in Wrocław, Poland, before attending the MFA program at Yale School of Art. His work often engages abstraction, Black embodiment, spirituality, and social history, using painting on soft and sheer textiles, resin, acrylic, silk, and installation to consider visibility, disappearance, and the ways Blackness is imagined or misrecognized within dominant visual culture. More recent work has also drawn from video footage of police violence, removing the figure to emphasize absence and to challenge prescribed modes of representation.  His work has been exhibited nationally and internationally, including at Galerie Lelong, Welancora Gallery, Sugar Hill Children’s Museum of Art & Storytelling, and other venues in the United States and abroad. He participated in the Art & Law Fellowship Program at Cornell University and was a 2022–2023 Soros Justice Fellow. Chris Watts lives and works in New York and North Carolina. 

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Coreen Simpson
Coreen Simpson

Coreen Simpson

BIOGRAPHY

Coreen Simpson (born February 18, 1942, in Brooklyn, New York) is an American artist whose photographic and design practice explores Black cultural life, portraiture, self-representation, beauty, and the dignity of everyday social worlds. Working across photography and jewelry design, Simpson examines identity, style, and community through portraiture, documentary observation, and object-making that centers Black presence within both visual culture and adornment.  Simpson studied at the Fashion Institute of Technology and Parsons School of Design, and she also studied with Frank Stewart at the Studio Museum in Harlem in 1977. Her work often engages portraiture, nightlife, fashion, Black social history, and the archive, using direct photographic encounters and mobile studio strategies to consider character, visibility, and the richness of Black life in settings ranging from Harlem barbershops and Queens braiding salons to downtown Manhattan clubs. In addition to photography, she created The Black Cameo collection in 1990, a jewelry line that reimagined the cameo tradition through portraits of Black women.  Her work has been exhibited at the Brooklyn Museum, the Bronx Museum of the Arts, the International Center of Photography, the Schomburg Center for Research in Black Culture, and the Anacostia Community Museum, and her photographs were also included in the 2025 exhibition Photography and the Black Arts Movement, 1955–1985 at the National Gallery of Art. She received the Mary McLeod Bethune Award from the National Council of Negro Women, the Madame C.J. Walker Award, and the National Council of Negro Women’s Legends Award. Coreen Simpson lives and works in New York City.

Birthday

1942

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David Sanou
David Sanou

David Sanou

BIOGRAPHY

David Sanou (born 1969, in Ouagadougou, Burkina Faso) is a Burkinabè artist and master sculptor whose masquerade practice explores cultural continuity, social prestige, family lineage, and innovation within Bobo-Dioulasso’s masquerade traditions. Working across carved wooden headpieces and full masquerade commissions, Sanou examines how inherited forms can remain socially and ceremonially active while also adapting to contemporary patrons, museums, and new visual demands.  Sanou is a third-generation sculptor who assumed artistic control of his father André Sanou’s studio in 2009 after his father’s retirement. His work often engages masquerade, funerary commemoration, patronage, and artistic inheritance, using carved wood and collaborative costume production to consider both fidelity to regional mask genres and the creation of new forms, including “Compromise Kimi” headpieces and emblematic portraits of deceased community members danced in annual funeral celebrations.  His work has been featured in New African Masquerades: Artistic Innovations and Collaborations, first shown at the New Orleans Museum of Art in 2025 and then traveling to the Frist Art Museum, San Antonio Museum of Art, and Museum of Fine Arts, St. Petersburg.  His clientele includes chiefs, affluent masquerade patrons, and museums abroad. David Sanou lives and works in Bobo-Dioulasso, Burkina Faso. 

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Dawoud Bey
Dawoud Bey

Dawoud Bey

BIOGRAPHY

Dawoud Bey (born 1953, Queens, New York) is an American photographer and educator whose work centers Black life, history, and representation through deeply engaged portraiture and landscape practices. Emerging in the 1970s with a series of street portraits taken in Harlem, Bey has consistently used photography as a means of collaboration, dialogue, and witnessing, often working closely with his subjects to create images that foreground presence, dignity, and agency. Over the course of his career, Bey has developed a range of photographic approaches, from large-format portraiture to immersive landscape and historical projects. His work frequently addresses themes of memory, community, and the afterlives of slavery and racial violence in the United States. In projects such as The Birmingham Project (2012), he commemorates the victims of the 1963 16th Street Baptist Church bombing through paired portraits of young people and adults, creating a temporal dialogue across generations. In Night Coming Tenderly, Black (2017), Bey turns to landscape photography to evoke the experience of the Underground Railroad, using dark, atmospheric imagery to suggest movement, concealment, and the search for freedom. Bey’s practice emphasizes the ethical dimensions of representation, positioning the photographic encounter as a space of mutual respect and shared authorship. His work challenges historical and contemporary visual narratives by centering Black subjects as complex individuals rather than objects of observation. In addition to his artistic practice, Bey has had a significant impact as an educator, mentoring generations of artists through his teaching. His work has been exhibited widely at major institutions internationally and is held in leading museum collections. Bey lives and works in Chicago.

Birthday

1953

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Deana Lawson
Deana Lawson

Deana Lawson

BIOGRAPHY

Deana Lawson (born 1979, in Rochester, New York) is an American artist whose photographic practice explores Black intimacy, identity, spirituality, desire, family, and the visual politics of representation across the African diaspora. Working across staged portraiture, large-scale photography, moving image, and assemblage, Lawson examines the emotional and symbolic dimensions of Black life through carefully composed tableaux, vernacular references, and a richly cinematic attention to gesture, space, and adornment.  Lawson studied photography at Pennsylvania State University, where she received her BFA in 2001, and later earned her MFA from the Rhode Island School of Design in 2004. Her work often engages portraiture, social history, family album aesthetics, spirituality, and diasporic visual culture, using staged interiors, found imagery, and highly choreographed compositions to consider beauty, vulnerability, power, and the contradictions of photographic truth. She is also the inaugural Dorothy Krauklis ’78 Professor of Visual Arts at Princeton University.  Her work has been exhibited at MoMA PS1, the Institute of Contemporary Art/Boston, the High Museum of Art, the Solomon R. Guggenheim Museum, and the Museum of Modern Art. She received the Hugo Boss Prize in 2020, becoming the first photographer to win the award, and has also received a Guggenheim Fellowship, an Aaron Siskind Fellowship Grant, and a New York Foundation for the Arts Grant. Lawson lives and works between New York and Los Angeles. 

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Southern Africa
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West Africa
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North America
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Mexico
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Mid-atlantic
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Europe
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Southeast (USA)
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Africa
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West (USA)
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South America
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Asia
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The Caribbean
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Southwest (USA)
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Australia
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Mid-West (USA)
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Canada
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Northeast (USA)
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Middle East
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South (USA)
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Style
Intuitive
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Textile-based
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Materiality
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Journalistic
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Geometric
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Industrial
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Mythic
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Symbolic
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Ritualistic
,
Representational
,
Neo-expressionism
,
Sculptural
,
Narrative
,
Minimalist
,
Conceptual
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Abstract
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Portraiture
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Surrealist
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Cubism
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Interactive
,
Figurative
,
Installation
,
Formalist
,
Realism
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Architectural
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Documentary
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Expressionist
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Landscape
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Experimental
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Assemblage
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Decorative Arts
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Collage
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Medium
Pottery
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Interdisciplinary
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Film
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Installation
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Photography
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Multidisciplinary
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Mixed Media
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Work on paper (Prints and/or Drawings)
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Illustration
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Glass
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Text
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Architecture
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Sculpture
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Design
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Public Art
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Fashion
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Beadwork
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Digital
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Ceramics
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Video
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Painting
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Sonic / Audio
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Fiber and Textile
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Collage
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Performance Art
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Assemblage
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Theme
Flight
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Self-representation
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Black trans life
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Post-independence
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Imagination
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Crisis
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Movement
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Geography
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Haitian heritage
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Vodou
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Land
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Segregation
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Self-determination
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Joy
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Black feminist thought
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Craft
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Activism
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Black southern experience
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Desire
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Intimacy
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African-American history
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Youth culture
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Nightlife
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Rural life
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Gullah-Geechee heritage
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Inheritance
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Americana
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Caribbean identity
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Trade
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Jazz
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Anatomy
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Trauma
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Infrastructure
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Black British life
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Urban life
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Exile
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Exploitation
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Fetishization
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Social space
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Black hair
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Climate
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Black Miami life
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Connection
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Mark-making
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Interior Life
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Emotion
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Southern life
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Black Womanhood
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Style
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Visibility
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Folklore
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Black Queer Life
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Adolescence
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Autobiography
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Dreams
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Grief
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Narrative
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Blackness
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Working class life
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Liberation
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Surveillance
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Strength
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Architecture
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Water
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Healing
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Housing
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Girlhood
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Systems
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Queerness
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Erasure
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Abstraction
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Funerary commemoration
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Lineage
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Masquerade
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Performance
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
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Urban Environment
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