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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Barbara Jones-Hogu
Barbara Jones-Hogu

Barbara Jones-Hogu

BIOGRAPHY

Barbara Jones-Hogu (born April 17, 1938, in Chicago, Illinois – died November 14, 2017) was an American artist whose multidisciplinary practice explored Black pride, political self-determination, community, liberation, and the visual language of the Black Arts Movement. Working across printmaking, painting, drawing, film, and design, Jones-Hogu examined collective identity, cultural affirmation, and social change through bold color, text, figuration, and graphic strategies intended to communicate directly with Black audiences. She was a founding member of AfriCOBRA, the Chicago-based collective established in 1968 to develop a Black aesthetic rooted in accessibility, beauty, and political relevance.  Jones-Hogu studied at Howard University, the School of the Art Institute of Chicago, and the Institute of Design in Chicago; additional biographical sources also note graduate study in printing at the Illinois Institute of Technology and later MFA study in Independent Film and Digital Imaging at Governors State University. Her work often engages social history, print culture, activism, and popular visual language, using screenprint, woodcut, text, and image to consider Black consciousness, solidarity, beauty, and the political force of representation. Before co-founding AfriCOBRA, she was active in the Organization of Black American Culture and contributed to Chicago’s landmark Wall of Respect mural in 1967.  Her work has been exhibited through major museum and scholarly presentations on Black art and AfriCOBRA, and her work is held by institutions including the Museum of Modern Art and the Smithsonian American Art Museum. She is recognized as a foundational figure in the Black Arts Movement and in the development of politically engaged Black printmaking in the United States. Barbara Jones-Hogu lived and worked in Chicago. 

Birthday

1938

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Benny Andrews
Benny Andrews

Benny Andrews

BIOGRAPHY

Benny Andrews (1930–2006) was an American painter, printmaker, and activist whose work explored the lives, struggles, and dignity of ordinary people. Born in rural Georgia to a family of sharecroppers, Andrews drew deeply from his upbringing in the segregated American South, developing a visual language that combined expressive figuration with collage and textured surfaces. After serving in the U.S. Air Force, he moved to New York in the late 1950s, where he studied at the School of the Art Institute of Chicago before establishing himself as a significant voice in postwar American art. Throughout his career, Andrews used painting as a tool for social commentary, addressing themes of poverty, race, labor, incarceration, and civil rights. His compositions often depict workers, prisoners, families, and rural communities, rendered with emotional intensity and psychological depth. Andrews frequently incorporated fabric, paper, and other materials into his canvases, creating sculptural surfaces that emphasized the physical presence and humanity of his subjects. In addition to his studio practice, Andrews was a tireless advocate for artists and cultural equity. In 1969, he co-founded the Black Emergency Cultural Coalition (BECC), an organization that challenged major museums in New York for their lack of representation of Black artists. He later directed the Visual Arts Program for the National Endowment for the Arts and established influential arts education initiatives, including programs bringing art instruction to incarcerated individuals. Andrews’s work has been exhibited widely and is held in major museum collections across the United States. Today he is recognized as a crucial figure in American figurative painting whose practice merged artistic innovation with sustained political and community engagement.

Birthday

1930

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Billie Zangewa
Billie Zangewa

Billie Zangewa

BIOGRAPHY

Billie Zangewa (born 1973, in Blantyre, Malawi) is a Malawian artist whose textile-based practice explores Black femininity, domestic life, motherhood, intimacy, and the politics of everyday experience. Working across hand-stitched silk collage, tapestry, and drawing, Zangewa examines self-representation, care, vulnerability, and empowerment through luminous fabric compositions that elevate ordinary moments into scenes of quiet significance. Her work often centers women’s lives and domestic environments, framing acts of nurturing, rest, and self-possession as sites of agency and what she has described as “daily feminism.”  Zangewa received her B.F.A. from Rhodes University in Grahamstown, South Africa, in 1995, where she studied printmaking. Over time, she moved away from painting and printmaking toward hand-sewn silk collage, developing a distinctive practice rooted in fabric, fragmentation, and personal narrative. Her work often engages autobiography, motherhood, fashion, labor, and home-making, using raw silk, appliqué, and meticulous stitching to consider the emotional and symbolic dimensions of women’s lives, especially within African and diasporic contexts.  Her work has been exhibited at SITE Santa Fe, Brighton CCA, John Hansard Gallery, the Harvey B. Gantt Center, the Smithsonian National Museum of African Art, the Centre Pompidou, MASS MoCA, and the Studio Museum in Harlem. She lives and works in Johannesburg, South Africa. 

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Bill Traylor
Bill Traylor

Bill Traylor

BIOGRAPHY

Bill Traylor (born April 1, 1854, in Dallas County, Alabama – died October 23, 1949) was an American artist whose drawing practice explored memory, movement, labor, race, and everyday life in the rural and urban South. Working primarily across drawing, painting, and mixed-media works on cardboard, Traylor examined animals, human figures, street life, and remembered scenes through distilled silhouettes, rhythmic line, and bold, economical compositions. Born into slavery, he began making art late in life, producing a remarkable body of work that has become central to the history of self-taught and American art.  Traylor was self-taught. After emancipation, he spent most of his life as a farm laborer and sharecropper before moving to Montgomery, Alabama, in the late 1920s. Around 1939, no longer able to do heavy physical labor, he began drawing on discarded cardboard while sitting on Monroe Street. His work often engages memory, social history, animal imagery, Black southern life, and the changing cityscape of Montgomery, using simplified forms, serial variation, and improvised materials to consider survival, observation, humor, and the visual experience of a racially stratified world.  His work has been exhibited at the Smithsonian American Art Museum, the American Folk Art Museum, the Museum of Modern Art, the Studio Museum in Harlem, the Whitney Museum of American Art, and the Metropolitan Museum of Art. While he did not receive major awards during his lifetime, he is now widely recognized as one of the most important self-taught artists in American history. Bill Traylor lived and worked in Alabama, especially Montgomery. 

Birthday

1854

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Cauleen Smith
Cauleen Smith

Cauleen Smith

BIOGRAPHY

Cauleen Smith (born September 25, 1967, in Riverside, California) is an American artist whose multidisciplinary practice explores Black life, memory, spirituality, Afrofuturism, experimental cinema, and Afro-diasporic histories. Working across film, installation, sculpture, drawing, and performance, Smith examines the imaginative and political possibilities of Black cultural production through poetic image-making, speculative narrative, and references to science fiction, music, ritual, and everyday life.  Smith studied at San Francisco State University, where she earned a B.A. in Creative Arts/Cinema, and later received an M.F.A. from the University of California, Los Angeles School of Theater, Film and Television. Her work often engages experimental film, non-Western cosmologies, poetry, Black feminist thought, and social history, using immersive installation, moving image, text, sound, and symbolic objects to consider liberation, mourning, collective memory, and the radical potential of the imagination.  Her work has been exhibited at the Whitney Museum of American Art, the Los Angeles County Museum of Art, the Museum of Contemporary Art Chicago, and the Institute of Fine Arts at New York University. She has received numerous honors, including the United States Artists Fellowship, the Heinz Award for the Arts, the Herb Alpert Award in the Arts, and the Joyce Alexander Wein Artist Prize. Cauleen Smith lives and works in Los Angeles. 

Birthday

1967

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Geometric
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Symbolic
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Representational
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Neo-expressionism
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Narrative
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Minimalist
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Conceptual
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Abstract
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Portraiture
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Surrealist
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Cubism
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Interactive
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Figurative
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Installation
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Formalist
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Realism
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Architectural
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Documentary
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Expressionist
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Landscape
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Experimental
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Assemblage
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Decorative Arts
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Collage
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Pottery
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Interdisciplinary
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Film
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Installation
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Photography
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Multidisciplinary
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Mixed Media
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Work on paper (Prints and/or Drawings)
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Illustration
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Glass
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Text
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Architecture
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Design
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Public Art
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Fashion
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Beadwork
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Digital
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Ceramics
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Video
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Painting
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Sonic / Audio
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Fiber and Textile
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Collage
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Performance Art
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Assemblage
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
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Urban Environment
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Culture
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Masculinity
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Mythology
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Post-colonialism
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Consumerism
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Domestic Labor
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Femininity
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Daily Life
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Spirituality
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History
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Memory
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Power
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Afrofuturism
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Dance
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Feminism
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Human Experience
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Migration
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Rebellion
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Space
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Identity
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Pan-Africanism
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Luxury
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Enslavement
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Beauty
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Labor
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Media
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Psychology
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Body
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Science
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Race
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Symbolism
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Economics
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Time
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Protest
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Community
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Journalism
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Humor
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Critique
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Gender/Sexuality
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Prison Industrial Complex
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Philosophy
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Cross-Cultural
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Bias
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Popular Culture
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Religion
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Class
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Fashion
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Black Nationalism
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Nature/Ecologies
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Individualism
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Politics
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