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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Senga Nengudi
Senga Nengudi

Senga Nengudi

BIOGRAPHY

Senga Nengudi (born September 18, 1943, Chicago, Illinois) is a pioneering American interdisciplinary artist whose work explores the body, movement, ritual, and the elasticity of form. Emerging in the 1970s within the Black avant-garde communities of Los Angeles and New York, Nengudi became known for her groundbreaking use of unconventional materials—particularly pantyhose, sand, and found objects—to create sculptures that respond to gravity, tension, and the physicality of lived experience. Her iconic R.S.V.P. series (1970s–ongoing) consists of nylon pantyhose stretched and weighted with sand, forming biomorphic, sagging structures that evoke the human body—especially the maternal body—and its vulnerability, resilience, and transformation. These works blur distinctions between sculpture and performance, as Nengudi frequently activated them through movement and collaboration with dancers. Throughout her career, she has emphasized process, improvisation, and ritual, drawing influence from African diasporic traditions, Japanese Gutai performance, and her own experiences of pregnancy and motherhood. Associated with the Studio Z collective in Los Angeles, Nengudi collaborated closely with artists such as David Hammons and Maren Hassinger, helping shape a generation of experimental Black conceptual practices. Her work challenges rigid definitions of minimalism and post-minimalism by introducing softness, Black embodiment, and spiritual resonance into sculptural discourse. In recent decades, Nengudi has received renewed international recognition, with major museum retrospectives and exhibitions highlighting her lasting influence on contemporary art. Her work is held in leading institutional collections worldwide, and she continues to be regarded as a critical figure in feminist, performance-based, and Black avant-garde art histories.

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1943

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Tiona Nekkia McClodden
Tiona Nekkia McClodden

Tiona Nekkia McClodden

BIOGRAPHY

Tiona Nekkia McClodden (born 1981, Blytheville, Arkansas) is an American interdisciplinary artist based in Philadelphia. Working across film, video, sculpture, sound, and installation, McClodden’s practice explores race, gender, sexuality, spirituality, and the afterlives of Black genealogies. Her work is characterized by ritual, archival inquiry, and interdisciplinary forms that merge personal devotion with social critique. Her projects frequently engage Black diasporic spiritual practices, embodied research, and narrative biomythography to examine how histories of colonialism, Christianity, and kinship shape contemporary life. Through documentary film, experimental video, sculptural objects, and sound installations, McClodden constructs works that move between intimate ritual and broader cultural analysis. In works such as I prayed to the wrong god for you., she has merged her artistic practice with her spiritual life as a priestess of Ogun, tracing diasporic devotion across the United States, Cuba, and Nigeria.  McClodden was selected for the 2019 Whitney Biennial and received that year’s Bucksbaum Award. She was a resident at the Skowhegan School of Painting & Sculpture in 2018 and is the founder and director of Conceptual Fade in Philadelphia. Her work has been presented at institutions and venues including The Shed, Performance Space New York, Recess, 52 Walker, and the Whitney Museum of American Art, and is held in public collections including the Museum of Modern Art and the Rennie Museum.

Birthday

1981

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Journalistic
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Neo-expressionism
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Decorative Arts
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Collage
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Pottery
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Ceramics
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Sonic / Audio
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Fiber and Textile
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Performance Art
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
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Urban Environment
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Culture
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Masculinity
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Mythology
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Post-colonialism
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Consumerism
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Domestic Labor
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Femininity
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Daily Life
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Spirituality
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History
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Memory
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Power
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Afrofuturism
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Dance
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Feminism
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Human Experience
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Migration
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Rebellion
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Space
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Identity
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Pan-Africanism
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Luxury
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Enslavement
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Beauty
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Labor
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Media
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Psychology
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Body
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Science
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Race
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Symbolism
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Economics
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Time
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Protest
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Community
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Journalism
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Humor
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Critique
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Gender/Sexuality
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Prison Industrial Complex
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Philosophy
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Cross-Cultural
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Bias
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Popular Culture
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Religion
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Class
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Fashion
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Black Nationalism
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Nature/Ecologies
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Individualism
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Politics
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