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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Edouard Duval-Carrié
Edouard Duval-Carrié

Edouard Duval-Carrié

BIOGRAPHY

Edouard Duval-Carrié (born 1954, in Port-au-Prince, Haiti) is a Haitian-American artist whose multidisciplinary practice explores Haitian history, Vodou spirituality, migration, colonialism, and the layered cultural memory of the Caribbean diaspora. Working across painting, sculpture, mixed media, and installation, Duval-Carrié examines political history, myth, and identity through luminous surfaces, dense symbolism, and visual languages drawn from Haitian iconography, religious imagery, and historical narrative.  Duval-Carrié studied at Loyola College in Montréal and later at the École Nationale Supérieure des Beaux-Arts in Paris. Born and raised in Haiti, he left the country during the Duvalier era and later lived in Puerto Rico, Canada, France, and the United States, experiences that continue to shape his attention to exile, displacement, and creolized identity. His work often engages Vodou, revolution, migration, and the afterlives of colonial violence, using resin, glittering surfaces, painting, sculptural relief, and layered mixed-media compositions to consider how history, spirituality, and imagination intersect within Haitian and diasporic life.  His work has been exhibited at Pérez Art Museum Miami, the Fowler Museum, the Bass Museum, Brown University, and major galleries including Pan American Art Projects, and it is held in collections including the Pérez Art Museum Miami, the National Gallery of Art, the Frost Art Museum, the Lowe Art Museum, and the Museo de Arte Contemporáneo de Monterrey. He lives and works in Miami, Florida, where he is also active as a curator and cultural leader. 

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Ficre Ghebreyesus
Ficre Ghebreyesus

Ficre Ghebreyesus

BIOGRAPHY

Ficre Ghebreyesus (born March 21, 1962, in Asmara, Eritrea – died April 4, 2012) was an Eritrean-American artist whose painting practice explored migration, memory, displacement, landscape, and the layered emotional textures of exile and belonging. Working across painting, drawing, and print-related practices, Ghebreyesus examined history, dream imagery, cultural memory, and personal experience through vibrant color, shifting spatial logic, and compositions that moved fluidly between abstraction, figuration, and surreal narrative.  Ghebreyesus studied at Southern Connecticut State University, the Art Students League in New York, and Robert Blackburn’s Printmaking Workshop before earning his MFA from the Yale School of Art in 2002, where he received the Carol Schlossberg Prize for Excellence in Painting. His work often engages migration, war, food, landscape, and remembrance, using acrylic and oil painting, layered imagery, and richly atmospheric compositions to consider the psychic and sensory afterlives of Eritrea, refugee movement, and diasporic life. He was also known as a chef and co-owner of Caffè Adulis in New Haven, a role that shaped the social and communal dimensions of his life and practice.  His work has been exhibited at the Museum of the African Diaspora, Modern Art in London, and Galerie Lelong, and has received major posthumous recognition through institutional and gallery exhibitions devoted to his paintings. He is now widely regarded as an important Eritrean-American painter whose work bridges personal history, political upheaval, and imaginative painterly form. Ficre Ghebreyesus lived and worked in New Haven, Connecticut. 

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1962

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Frantz Patrick Henry
Frantz Patrick Henry

Frantz Patrick Henry

BIOGRAPHY

Frantz Patrick Henry is a multidisciplinary artist of Haitian heritage whose practice explores becoming, reconstruction, personal mythology, migration, and the material conditions through which identity is continually remade. Working across sculpture, painting, installation, photography, and animation, Henry examines transformation, instability, and renewal through lyrical forms, reworked everyday objects, and construction materials that function as metaphors for collapse, repair, and emergence.  Henry graduated from the Université du Québec à Montréal in 2019 and later completed an MFA in sculpture at the Yale School of Art. His work often engages social history, migration, geography, and self-reconstruction, using gypsum cement, dry pigment, recuperated materials, carving, scale shifts, cropping, and spatial arrangement to consider how fixed categories give way to changing states of being. Across his practice, he reinterprets mythical and social stories by hybridizing his own history with those of broader protagonists, building installations that invite viewers to approach the work through both geographic and social experience.  His work has been exhibited at the Yale School of Art Gallery, Centre Optica, Art Souterrain, and Centre Clark, and he has received the McAbbie Foundation Grant for Excellence in Sculpture, the Elizabeth Greenshields Foundation Grant, and support from the Canada Council for the Arts. Recent sources also note his fellowship at NXTHVN in New Haven. Frantz Patrick Henry lives and works in Montréal.

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Géraldine Tobé
Géraldine Tobé

Géraldine Tobé

BIOGRAPHY

Géraldine Tobé (born February 9, 1992, in Kinshasa, Democratic Republic of the Congo) is a Congolese visual artist and artivist whose multidisciplinary practice explores trauma, spirituality, ancestral belief, mental health, womanhood, and the social and political conditions of contemporary Congolese life. Working across painting, drawing, smoke-based image making, installation, and performance-inflected practice, Tobé examines personal suffering, collective memory, and the tensions between Indigenous belief systems and Christianity through haunting figuration, ritualized process, and materially charged surfaces.  Tobé studied at the Academy of Fine Arts in Kinshasa. Her work is deeply shaped by her experience of being accused of witchcraft as a child and subjected to violent exorcism, a history she transforms into an artistic language built from soot and smoke. Her practice often engages memory, spiritual violence, social stigma, ancestral transmission, and the psychic burdens carried by women and marginalized people, using oil-lamp smoke, painting, and symbolic imagery to consider both personal healing and wider collective struggle.  Her work has been exhibited at AFIKARIS in Paris, in Brussels through the Lever House exhibition context, and in international presentations connected to restitution discourse and contemporary African art. In 2026, she was included among the artists for the Democratic Republic of the Congo’s pavilion presentation at the Venice Biennale. Géraldine Tobé lives and works in Kinshasa. 

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1992

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South Africa
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West Africa
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North America
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Mexico
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Mid-atlantic
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Europe
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Southeast (USA)
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Africa
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West (USA)
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South America
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Asia
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The Caribbean
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Southwest (USA)
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Australia
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Mid-West (USA)
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Canada
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Northeast (USA)
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Middle East
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South (USA)
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Style
Intuitive
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Textile-based
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Materiality
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Journalistic
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Geometric
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Industrial
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Mythic
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Symbolic
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Ritualistic
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Representational
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Neo-expressionism
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Sculptural
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Narrative
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Minimalist
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Conceptual
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Abstract
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Portraiture
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Surrealist
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Cubism
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Interactive
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Figurative
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Installation
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Formalist
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Realism
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Architectural
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Documentary
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Expressionist
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Landscape
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Experimental
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Assemblage
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Decorative Arts
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Collage
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Medium
Pottery
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Interdisciplinary
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Film
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Installation
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Photography
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Multidisciplinary
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Mixed Media
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Work on paper (Prints and/or Drawings)
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Illustration
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Glass
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Text
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Architecture
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Sculpture
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Design
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Public Art
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Fashion
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Beadwork
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Digital
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Ceramics
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Video
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Painting
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Sonic / Audio
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Fiber and Textile
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Collage
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Performance Art
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Assemblage
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
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Urban Environment
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Culture
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Masculinity
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Mythology
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Post-colonialism
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Consumerism
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Domestic Labor
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Femininity
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Daily Life
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Spirituality
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History
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Memory
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Power
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Afrofuturism
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Dance
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Feminism
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Human Experience
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Migration
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Rebellion
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Space
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Identity
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Pan-Africanism
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Luxury
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Enslavement
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Beauty
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Labor
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Media
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Psychology
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Body
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Science
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Race
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Symbolism
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Economics
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Time
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Protest
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Community
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Journalism
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Humor
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Critique
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Gender/Sexuality
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Prison Industrial Complex
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Philosophy
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Cross-Cultural
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Bias
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Popular Culture
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Religion
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Class
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Fashion
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Black Nationalism
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Nature/Ecologies
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Individualism
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Politics
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