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Voices of the Diaspora: The Artisans Behind the Canvas

Art transcends boundaries, echoing emotions, stories, and histories. Our artists are the pulse of the Miami Museum of Contemporary Art of the African Diaspora. Through their unique lenses, they capture the essence of the African Diaspora, weaving a narrative that binds continents, cultures, and communities. Discover the brilliance behind each masterpiece, the visionary artisans who breathe life into art.

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Discover Artists of the African Diaspora:

This is the first phase of Miami MoCAAD’s Digital Artist Library. This will be your go-to place to find artists.

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Sheku “Goldfinger” Fofanah
Sheku “Goldfinger” Fofanah

Sheku “Goldfinger” Fofanah

BIOGRAPHY

Sheku “Goldfinger” Fofanah (born 1976, in Freetown, Sierra Leone) is a Sierra Leonean artist whose masquerade practice explores performance, identity, social belonging, and the dynamic visual language of Sierra Leonean masquerade traditions. Working across masquerade design and construction, Fofanah examines continuity and invention through intricate costumes and objects that blend “fancy” and “fierce” aesthetics associated with Ordehlay, Hunting, and Jollay performance cultures.  Based in the Fourah Bay community, Fofanah is the resident kotu (builder/artist) for the Gladiators Power Ordehlay Society, cofounded by his father, and he also contributes to societies such as Tourist Ojeh and Omo Jessah Hunting. His work often engages masquerade genres including Jollay, Ordehlay, and Hunting, using fabric, sequins, wood, paint, glue, and highly detailed surface design to consider how masquerade acts as both performative art and a durable social marker in a rapidly changing world.  His work has been featured in New African Masquerades: Artistic Innovations and Collaborations, first shown at the New Orleans Museum of Art in 2025 and then traveling to the Frist Art Museum and San Antonio Museum of Art. Museum sources note that his designs are sought after in Sierra Leone, The Gambia, Australia, Canada, and the United Kingdom, and that they are part of the Sierra Leone National Museum; they also note a British Museum commission connected to Sierra Leone’s fiftieth independence anniversary. 

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Sir John Akomfrah
Sir John Akomfrah

Sir John Akomfrah

BIOGRAPHY

Sir John Akomfrah (born May 4, 1957, in Accra, Ghana) is a Ghanaian-born British artist whose multidisciplinary practice explores memory, migration, postcolonialism, race, temporality, and the environmental and political conditions shaping global modernity. Working across film, video installation, photography, writing, and curatorial practice, Akomfrah examines diasporic experience, historical violence, and collective remembrance through archival montage, multichannel moving-image environments, poetic narration, and layered sound.  Akomfrah studied sociology at the University of Portsmouth and was a founding member of the Black Audio Film Collective in London in 1982. His work often engages archives, social history, Black British identity, colonial aftermaths, and ecological crisis, using essay film, documentary strategies, montage, and immersive installation to consider how histories of displacement, resistance, and belonging are carried across image, landscape, and voice. His practice is especially noted for bringing together archival fragments and newly shot footage to create expansive meditations on migration, memory, and loss.  His work has been exhibited at the Venice Biennale, Lisson Gallery, Tate, and other major international institutions and exhibitions. He won the Artes Mundi Prize in 2017, was elected a Royal Academician in 2019, and was knighted in the 2023 New Year Honours for services to the arts. Sir John Akomfrah lives and works in London.

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1957

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Tariku Shiferaw
Tariku Shiferaw

Tariku Shiferaw

BIOGRAPHY

Tariku Shiferaw (born 1983, in Addis Ababa, Ethiopia) is an Ethiopian-American artist whose painting-based practice explores abstraction, mark-making, language, Blackness, and the social and political structures embedded in visual culture. Working across painting, works on paper, installation, and text-based abstraction, Shiferaw examines how formal gestures can hold questions of race, migration, power, and belonging through repetition, seriality, and a restrained but conceptually charged visual vocabulary.  Shiferaw earned his BFA from the University of Southern California in 2007 and his MFA from Parsons The New School for Design in 2015. His work often engages abstraction, language, conceptual art, popular culture, and institutional critique, using monochrome surfaces, repeated marks, titles drawn from music and vernacular speech, and tightly controlled painterly systems to consider the metaphysical possibilities of painting alongside the political and social frameworks that shape it. He has also participated in the Whitney Museum Independent Study Program, The Drawing Center’s Open Sessions, and several residencies in New York and abroad.  His work has been exhibited at Smack Mellon, ICA Miami, Sugar Hill Children’s Museum of Art & Storytelling, and galleries including Galerie Lelong, Addis Fine Art, and Vielmetter Los Angeles. He lives and works in New York City. 

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Thony Belizaire
Thony Belizaire

Thony Belizaire

BIOGRAPHY

Thony Bélizaire (March 30, 1955 - July 21, 2013, Pétion-Ville, Haiti) was a Haitian photographer and photojournalist whose work documented the political, social, and human realities of Haiti with urgency and clarity. Based in Haiti, Bélizaire worked primarily in photography, creating powerful images that captured moments of crisis, resilience, protest, mourning, and everyday life. His practice was characterized by documentary precision and a deep commitment to visual testimony, positioning photography as both witness and record.  Bélizaire worked for Agence France-Presse for more than twenty-five years after joining the agency in 1987, becoming one of Haiti’s most widely recognized photojournalists. His photographs circulated internationally and helped shape global understandings of Haiti during periods of political upheaval, natural disaster, and reconstruction. He became especially known for his coverage of the 2010 earthquake and its aftermath, producing images that conveyed both devastation and the endurance of Haitian communities.  His work stands as an important contribution to Haitian visual history and documentary photography, reflecting a sustained engagement with the realities of national life. Bélizaire is remembered as one of Haiti’s leading photojournalists, and his images remain central to the visual archive of contemporary Haiti.

Birthday

1955

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Thornton Dial
 Thornton Dial

Thornton Dial

BIOGRAPHY

Thornton Dial (September 28, 1928 – January 25, 2016) was a self-taught American artist whose monumental assemblages confront the intertwined histories of race, labor, violence, and survival in the United States. Born in rural Alabama to a family of sharecroppers, Dial worked for decades as a laborer and metalworker before gaining national recognition in the late 1980s. Drawing from his lived experience in the Jim Crow South, Dial developed a distinctive visual language rooted in found materials—scrap metal, wood, carpet, wire, clothing, and industrial debris—which he transformed into large-scale sculptural reliefs and mixed-media paintings. Dial’s practice addresses the legacy of slavery, the Civil Rights Movement, economic exploitation, environmental devastation, and global conflict. His works are layered, physically dense, and symbolically charged, often incorporating animals, architectural forms, and abstract gestures to represent struggle and resilience. Despite being frequently categorized within “outsider” or “self-taught” traditions, Dial’s work engages deeply with mainstream art discourse, challenging institutional hierarchies and the boundaries between fine art and vernacular expression. In the early 1990s, Dial received significant critical attention through exhibitions organized by curator William Arnett and later through major museum retrospectives. His work has been exhibited at institutions including the Smithsonian American Art Museum, the High Museum of Art, and the Museum of Fine Arts, Houston. Today, Dial is recognized as one of the most important American artists of the late 20th and early 21st centuries, whose practice expanded the possibilities of assemblage and redefined narratives of Southern Black creativity.

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1928

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Tiona Nekkia McClodden
Tiona Nekkia McClodden

Tiona Nekkia McClodden

BIOGRAPHY

Tiona Nekkia McClodden (born 1981, Blytheville, Arkansas) is an American interdisciplinary artist based in Philadelphia. Working across film, video, sculpture, sound, and installation, McClodden’s practice explores race, gender, sexuality, spirituality, and the afterlives of Black genealogies. Her work is characterized by ritual, archival inquiry, and interdisciplinary forms that merge personal devotion with social critique. Her projects frequently engage Black diasporic spiritual practices, embodied research, and narrative biomythography to examine how histories of colonialism, Christianity, and kinship shape contemporary life. Through documentary film, experimental video, sculptural objects, and sound installations, McClodden constructs works that move between intimate ritual and broader cultural analysis. In works such as I prayed to the wrong god for you., she has merged her artistic practice with her spiritual life as a priestess of Ogun, tracing diasporic devotion across the United States, Cuba, and Nigeria.  McClodden was selected for the 2019 Whitney Biennial and received that year’s Bucksbaum Award. She was a resident at the Skowhegan School of Painting & Sculpture in 2018 and is the founder and director of Conceptual Fade in Philadelphia. Her work has been presented at institutions and venues including The Shed, Performance Space New York, Recess, 52 Walker, and the Whitney Museum of American Art, and is held in public collections including the Museum of Modern Art and the Rennie Museum.

Birthday

1981

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South Africa
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West Africa
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North America
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Mexico
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Mid-atlantic
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Europe
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Southeast (USA)
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Africa
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West (USA)
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South America
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Asia
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The Caribbean
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Southwest (USA)
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Australia
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Mid-West (USA)
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Canada
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Northeast (USA)
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Middle East
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South (USA)
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Style
Intuitive
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Textile-based
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Materiality
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Journalistic
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Geometric
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Industrial
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Mythic
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Symbolic
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Ritualistic
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Representational
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Neo-expressionism
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Sculptural
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Narrative
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Minimalist
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Conceptual
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Abstract
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Portraiture
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Surrealist
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Cubism
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Interactive
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Figurative
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Installation
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Formalist
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Realism
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Architectural
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Documentary
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Expressionist
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Landscape
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Experimental
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Assemblage
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Decorative Arts
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Collage
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Medium
Pottery
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Interdisciplinary
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Film
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Installation
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Photography
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Multidisciplinary
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Mixed Media
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Work on paper (Prints and/or Drawings)
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Illustration
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Glass
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Text
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Architecture
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Sculpture
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Design
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Public Art
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Fashion
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Beadwork
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Digital
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Ceramics
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Video
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Painting
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Sonic / Audio
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Fiber and Textile
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Collage
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Performance Art
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Assemblage
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Theme
Self-representation
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Black trans life
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Post-independence
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Imagination
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Crisis
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Movement
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Geography
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Haitian heritage
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Vodou
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Land
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Segregation
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Self-determination
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Joy
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Black feminist thought
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Craft
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Activism
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Black southern experience
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Desire
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Intimacy
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African-American history
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Youth culture
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Nightlife
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Rural life
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Gullah-Geechee heritage
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Inheritance
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Americana
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Caribbean identity
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Trade
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Jazz
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Anatomy
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Trauma
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Infrastructure
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Black British life
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Urban life
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Exile
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Exploitation
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Fetishization
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Social space
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Black hair
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Climate
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Black Miami life
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Connection
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Mark-making
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Interior Life
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Emotion
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Southern life
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Black Womanhood
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Style
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Visibility
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Folklore
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Black Queer Life
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Adolescence
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Autobiography
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Dreams
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Grief
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Narrative
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Blackness
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Working class life
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Liberation
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Surveillance
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Strength
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Architecture
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Water
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Healing
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Housing
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Girlhood
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Systems
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Queerness
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Erasure
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Abstraction
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Funerary commemoration
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Lineage
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Masquerade
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Performance
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Materiality
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Place
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Indigenous
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Transformation
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Texture
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Heritage
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Language
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Domestic Life
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Education
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Archives
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Family
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Translation
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Diaspora
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Motherhood
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Athleticism
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Social Justice
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Ancestry
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Ritual
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Mental Health
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Journalistic / Documentary
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Music
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Technology
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Leisure
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Environment
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Urban Environment
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Culture
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